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Article from the Northeast Mississippi Daily Journal (October 1, 1971)


Nostalgia Of Richmond And Of "Rich Mums"
by Olivia Napoli - Journal Society Editor

     Many hands will be clasped, many hugs and kisses exchanged in the happy reunion and dinner on the ground festivities of Richmond Baptist Church, Sunday, October 3, as the homecoming will celebrate dedication of the completed reconstruction of Richmond's old church building.
     This church celebrated a 100-year anniversary in 1945, and it was my privilege this week to read a history written by James T. Pettigrew of Tupelo.
     As Mr. Pettigrew writes, "Richmond was embraced in Itawamba County in its early settlement, and remained in part of Itawamba County until 1866 when Lee County was formed from Itawamba and Pontotoc."
     "Section number 27, in which the Richmond Baptist Church was located, was claimed by Chief Shim-i-o-pa, and section 22, just north, was claimed by Chief Che-lah-cha-chubby."
     "Tradition and land records show that Arch Thomason was the first settler in Richmond.  When the Civil War began the town boasted an excellent trade center with a dozen or more places or more places of business, with the old town located on the hill of the Lamont Posey home."
     "Main Street, a half mile long street, boasted of Murphy, of Threldkeld and Crane stores and on the East side, Stovall, Randolph and Evans.  A side street held three brick stores, one belonged to Pettigrew.  This store closed before the Civil War due to the death of its operator."
     "There was Webb Shop and Woodworking establishment, a town hotel, and reports have it that Richmond had a saloon, a dance hall, two academies, one for boys and one for girls."
     "Wagon and stage coach offered contract with travel to the Tombigbee River and to Old Town Creek, the latter contract at the town of Carmigo."
     "With the building of the Mobile and Ohio Railroad a gradual moving to railroad cities took place .  Mr. Whitesides moved the girl's academy to Shannon.  The last storekeeper on the original site of Richmond was Roman Thomas, who moved to Plantersville in 1883.  The first fair held in this part of the state, an annual affair later, was located near the Baptist Church, and accounts for the title, "Fairground Church," often applied.
     The above quotes are taken from Mr. Pettigrew's account.  William T. Pettigrew, grandfather of James Pettigrew moved to Richmond from Alabama in 1841.  His family chose the place known as the Dick Ivey place.  Material for the 100-year history of the Richmond Church and town was gathered from fertile memories, as there was no written record of the church before 1884, nor of the town except in deeds and grants.
     The oldest addition mentioned to the Richmond Church was Sarah Pettigrew who joined in 1856 by letter from a church in Georgia.  The next oldest entries were Julian Springer, 1865, and Elizabeth Williams, 1868, both by baptism.
     Other families identified with the Church in its old locatioin were Armstrong,  Barrett, Brassfield, Blythe, Brinkley, Cook, Coker, Dodson, Estes, Gibson, Herald, Hathcock, Hamilton, Harris, Ivey, Looney, Mattox, Leslie, Moore, Mabry, Murphy, Pettigrew, Randolph, Stanley, Sullivan, Springer, Scribner, Threlkeld, Tate, Thomas, Williams, Wilemon, and Webb.
     Finding this rededication service of Richmond in the coming events of this week, and having in hand the Church's history and knowing the tremendous research done on the 100 year history of the years 1845-1945, it doesn't surprise me that James Pettigrew has been just as tenacious with his new hobby -- "family tracing."  Mr. Pettigrew has proved his family back to Huguenot History in France.
     In 1892 when James T. Pettigrew was born to Ebernezer N. Pettigrew and Ada Waycaster of Chesterville, the family was a far piece from its origin in France.  They came the route of France, Ireland to America settling in Pennsylvania and gravitating through Virginia to South Carolina with branches moving to Alabama, hence to Itawamba and to Lee County and Richmond.
     Strong Baptists through the years, the original famly left France due to persecution of Protestants.  The first known ancestor was an officer in the army of Oliver Cromwell named James Pettigru.  The name was changed to Pettigrew when King William II granted a tract of 300 acres in County Tyrone in Northern Ireland to the family.   On this tract in 1682 "Crilly House was built and remained occupied by a Pettigrew family until 1945 when the family became extinct."
     Some of us remember that the name Pettigrew was changed in spelling in the 20th Century by the Lyric Theater which persisted in saying nightly as it flashed on the advertisement "Pettigrows" and indeed he did grow as we remember thousands of mums of specimen variety shipped from the greenhouse.
     An interesting episode in the Pettigrew family and in connection with the religious fervor is that of a family saved from an Indian massacre because of the fact that the head of the family allowed no cooking on Sunday.  It is presumed that the Indians seeing no smoke coming from the chimney thought the home unoccupied.
     The name James ahs been used in every generation.  The James Pettigrew whom we know and of whom Richmond must be proud is well known as a United States Post Office employee with a special assignment of Examiner in Charge for Civil Service Examinations, also Baptists throughout this association remember Mr. Pettigrew as a frequent delegate, a moderator and ardent supporter of Baptist work.  There are those who remember Mr. Pettigrew as a school teacher in the Plantersville area.
     Richmond Church is not the only church indebted to Mr. Pettigrew for the First Baptist Church of Tupelo is very grateful to this man for his gift of $500 to the Rev. and Mrs. Joe Causey who purchased the initial books and equipment for the First Baptist Church Library February 1, 1959.
     Long before your writer heard of this man, James Pettigrew, she had heard a little song sung by her father concerning Mr. Pettigrew's father, Ebenezer.
     Some folk thing that original lyrics, fiddle playing and such is of the 20th Century exclusively, but Eb Pettigrew played a fiddle and wrote free lance copy which he campaigned on for office.
     The little ditty which I remember my father singing went something like this,"When you go to the polls, what ever you do, don't forget to vote for Eb Pettigrew."  There were stanzas too numerous to record, but there were a number of local names of citizenry used in the rhyming tunes.