As wun, among the many things which the apostl recomends to be done with decency and order, is sacred melody, the most animating of any part of divine worship. We shal not do any violence to other sentiments in the chapter, if on this ocasion we remark upon that part of it only which reproves for an unsuitabl maner in divine psamody. Our privilage for an unsuitabl maner in divine psamody. Our privilage then is to make general inferences from the doctrin.
Singing that is profesedly devoted to the worship of God should be decent and in order. This general idea I shal endeavor to illustrate by showing
I. What decency in singing implies;
II. Point out what is meant by order;
III. Make several conclusions which the subject wil naturaly
sugest.
1. I am to show what decency in singing implies. Singing
is ranked among the fine arts and siences. Music and poetry are twin
sisters. Poetry presents to our minds sentiments couched in a train
of harmonious words, on which acount our feelings ar much mor tenderly
afected than tho the same sentiments were brot befor us in the rufer maner
of prose. Music, when wel performed, is the chef asistant of the
poet by speking agreably to the ear what was designed to impres the feelings
of the heart. The art of singing was, no dout, gained from abov.
Abel, a man of a devotional turn of mind is styled the father of singing
in the first age of the world. In that early period it was necesary
that information shoud be obtained from heaven concerning the proper modes
of worship. As Abel was a favorit of the Lord, we hav reson to conclud
that he was alowed to catch his system of music from sweet voices and harps
and lyrs of som celestial concert, who perhaps, performed a seraphic ode
when the plan of redemption was first made known to the falen world.
This suposition is rendered admisibl, at least, bu the provision which
was made for the feast of the pasover by David, music in the Jewish church
and what the shepherds heard at Bethlehem at the birth of the promised
Messiah, when an angel apeared to them to comfort them; (r) and
| (r) Luke ii, 9. | ||