REPRESENTATIVE AND LEADING
MEN OF THE PACIFIC
From the ALTA CALIFORNIA, of Oct. 31st, 1862.
JUNIPERO SERRA, the founder of the Missions which were first settlements of civilized man in California, was born on the island of Majorea, part of the kingdom of Spain, on the 24th of November, 1713. At the age of sixteen, he became a Monk of the order of St. Francis, and the new name of Junipero was then substituted for his baptismal name of Miguel José.
After entering the convent, he went through a collegiate course of study, and before he had received the degree of Doctor, was appointed lecturer upon philosophy. He became a noted preacher, and was frequently invited to visit the larger towns of his native Island in that capacity. Junipero was thirty-six years of age when he determined to become a missionary in the New World. In 1749, he crossed the ocean in company with a number of brother Franciscan Monks, among them several who afterwards came with him to California. He remained but a short time in the city of Mexico, and was soon sent a Missionary to the Indians in the Sierra Madre, in the district now known as the State of San Luis Potosi. He spent nine years there, and then returned to the city of Mexico, where he stayed for seven years, in the convent of San Fernando.
In 1767 when he was fifty-four years of age, he was appointed to the charge of the Missions to be established in Upper California. He arrived at San Diego in 1769, and with the exception of one journey to Mexico, he spent all the remainder of his life here. He died at the Mission of Carmel, near Monterey, on the 28th of August, 1784, aged seventy-one years. Our knowledge of his character is derived almost exclusively from his biography by Palou, who was also a native of Majorca, a brother Fanciscan Monk, had been his disciple, came across the Atlantic with him, was his associate in the College of San Fernando, his companion in the expedition to California, his successor in the Presidency of the Mission of Old California, his subordinate afterward in New California, his attendant at his death-bed, and his nearest friend for forty years or more. Under the circumstances, Palou had a right to record the life of his preceptor and superior. Junipero Serra, as we ascertain his character directly and inferentially in his biography, was a man to whom his religion was everything. All his actions were governed by the ever present and predominant idea that life is a brief probation, trembling between eternal perdition on the one side, and salvation on the other. Earth, for its own sake, had no joy for him. His soul did not recognize this life as its home. He turned with dislike from nearly all those sources of pleasure in which that polished society of our age delights. As a Monk he had, in boyhood, renounced the joys of love, and the attractions of woman’s society. The conversation of his own sex was not a source of amusement. He was habitually serious. Laughter was inconsistent with the terrible responsibilities of this probationary existence. Not a joke or a jovial action is recorded of him. He delighted in no joyous books. Art or poetry never served to sharpen his wits, lighten his spirits or solace his weary moments. The sweet devotional poems of Fray Luis de Leon, and the delicate humor of Cervantes, notwithstanding the perfect piety of both, were equally strange to him. He knew nothing of the science and philosophy which threw all enlightened nations into fermentation a hundred years ago. The rights of man and the birth of chemistry did not withdraw his fixed gaze from the other world, which formed the constant subject of his contemplation. It was not sufficient for him to abstain from positive pleasure; he considered it his duty to inflict upon himself bitter pain. He ate little, avoided meat and wine, preferred fruit and fish, never complained of the quality of his food, nor sought to have it more savory. He often lashed himself with ropes, sometimes with wire; he was in the habit of beating himself in the breast with stones, and at times he put a burning torch to his breast. These things he did while preaching or at the close of his sermons, his purpose being, as his biographer says, “not only to punish himself, but also to move his auditory to penitence for their sins.” We translate the following incident which occurred during a sermon which he delivered in Mexico,— the precise date and place are not given. Imitating his devout San Francisco Solano, he drew out a chain and letting his habit fall below his shoulders, after having exhorted his auditory to penance, he began to beat himself so cruelly that all the spectators were moved to tears, and one man rising up from among them, went with all haste to the pulpit and took the chain from the penitent father, came down with it to the platform of the presbiterio, and following the example of the venerable preacher, he bared himself to the waist and began to do public penance, saying, with tears and sobs, “I am the sinner, ungrateful to God, who ought to do penance for my many sins, and not the father, who is a saint.” So cruel and pitiless were the blows, that, in the sight of all the people, he fell down, they supposing him to be dead. The last unction and sacrament were administered to him there, and soon after that he died. We may believe with pious faith, that his soul is enjoying the presence of God. Serra and his biographer did not receive the Protestant doctrine, that there have been no miracles since the apostolic age. They imagined that the power possessed by the chief disciples of Jesus had been inherited by the Catholic priests of their time, and they saw wonders where their contemporary clergymen, like Conyers, Middleton, and Priestly, saw nothing save natural mistakes. Palou records the following story, with unquestioning faith: — When Serra was traveling with a party of missionaries through the province of Huasteca, in Mexico, many of the villagers did not go to hear the word of God at the first village where they stopped; but scarcely had the fathers left the place when it was visited by an epidemic, which carried away sixty villagers, all of whom, as the curate of the place wrote to the reverend father Junipero, were persons who had not gone to hear the missionaries. The rumor of the epidemic having gone abroad, the people in other villages were dissatisfied with their curates for admitting the missionaries; but when they heard that only those died who did not listen to the sermon, they became very punctual, not only the villagers but the country people dwelling upon ranchos many leagues distant. Their apostolic labors having been finished, they were upon their way back, and at the end of a few days’ journey, when, the sun was about to set, they knew not where to spend the night, and considered it certain that they must sleep upon the open plain. They were thinking about this when they saw near the road a house, whither they went and solicited lodging. They found a venerable man, with his wife and child, who received them with much kindness and attention, and gave them supper. In the morning the Fathers thanked their hosts, and taking leave, pursued their way. After having gone a little distance, they met some muleteers, who asked them where they had passed the night. When the place was described, the muleteers declared there was no house or ranch near the road or within many leagues. The missionaries attributed to Divine Providence the favor of that hospitality, and believed without a doubt that those hosts were Jesus, Mary and Joseph, reflecting not only about the order and cleanness of the house (though poor,) and the affectionate kindness with which they had been received, but also about the extraordinary internal consolation which their hearts had felt there. Serra’s religious conviction found in him a congenial mental constitution. He was even-tempered, temperate, obedient, zealous, kindly in speech, humble and quiet. His cowl covered neither greed, guile, hypocrisy, nor pride. He had no quarrels and made no enemies. He sought to be a monk, and he was one in sincerity. Probably few have approached nearer to the ideal perfection of a monkish life than he. Even those who think that he made great mistakes of judgment in regard to the nature of existence and the duties of man to society, must admire his earnest, honest and good character.
Transcribed by: Jeanne Sturgis Taylor.
Source: Shuck, Oscar T., “Representative & Leading Men of the Pacific”, Bacon & Co., Printers & Publishers, San Francisco, 1870. Pages 111-114.
© 2008 Jeanne Sturgis Taylor.