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Canning Woodhull

The New Netherland Ancestors of

CANNING WOODHULL,

the husband of VICTORIA CLAFLIN



- for Victoria Claflin

author, social reformer





				     __Richard Woodhull7
				    |
				__Richard Woodhull7,8,9
			       |    |
			       |    |__Dorothy Howell7,8
			       |
			   __Josiah Woodhull6
			  |    |
			  |    |          __Thomas Topping11
			  |    |         |
			  |    |     __John Topping8,10
			  |    |    |    |
			  |    |    |    |__Emma Aldridge11
			  |    |    |
			  |    |__Temperance Topping8,9
			  |         |
			  |         |__Sarah White8,10
			  |
		      __John Woodhull5
		     |    |
		     |    |     __John Homan6
		     |    |    |
		     |    |__Clementine Homan6
		     |         |
		     |         |__(__)6
		     |
		 __Josiah Woodhull4
		|    |
		|    |     __William Satterly5
		|    |    |
		|    |__Frances Satterly5
		|         |
		|         |__(__)5
		|
	    __Nathaniel Woodhull3
	   |    |
	   |    |     __William Brewster4
	   |    |    |
	   |    |__Elizabeth Brewster4
	   |         |
	   |         |__(__)4
	   |
       __Byron Woodhull2
      |    |
      |    |__(__)3
      |
CANNING WOODHULL1
the husband of VICTORIA CLAFLIN
      |
      |__(__)2


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Biography of VICTORIA CLAFLIN

 
Woodhull, Victoris Claflin, (23 September 1838 - 10 June 1927), reformer, was born in Homer, Ohio, the daughter of Reuben Buckman and Roxanna (Hummel) Claflin. She was one of ten children, of whom another daughter, Tennessee Celeste (1846-1923), also became well known. Their parents were poor and eccentirc. The father was compelled to leave Homer under suspicion of arson while Victoria was yet a child, and the citizens gave a benefit to help the rest of the family out of town. The mother became a fanatic on the subject of spiritualism and mesmerism. Victoria asserted in after years that she herself had begun to have visions at the age of three, and that Demosthenes, whom she claimed as a familiar spirit, had first appeared to her when she was ten. The family moved about from town to town in Ohio, and presently Victoria and Tennessee began giving spiritualistic exhibitions. In 1853, before she was sixteen, Victoria married Dr. Canning Woodhull (by whom she had two children), but did not cease her career as a charlatan. The Claflin family travelled for a time as a medicine and fortune-telling show, selling an Elixir of Life, with Tennessee's portrait on the bottle, while her brother Hebern posed as a cancer doctor. Victoria and Tennessee thereafter worked together as clairvoyants, making long strays in Cincinnati, Chicago, and elsewhere. In 1864 Victoria divorced Woodhull and began traveling with a Colonel James H. Blood, whom she was supposed to have married in 1866.

In 1868 the two sisters went to New York, taking several members of the Claflin family with them. Tennessee had married one John Bartels, but never used his name, preferring to sign herself as "Tennie C. Claflin." The two reached the ear of the elder Cornelius Vasnderbilt throguh his interest in spiritualism; they opened a stock brokerage office in the financial district, and through Vanderbilt's advice made considerable profits in the stock market. Victoria became interested in a socialistic cult, the Pantarchy, one of whose tenets was free love, which was headed by Stephen Pearl Andrews. In 1870 the sisters launched Woodhull and Claflin's Weekly, which advocated equal rights for women, a single standard of morality and free love, and campaigned against prostitution and abortion. Blood and Andrews wrote most of the material, though a great deal of it voiced Mrs. Woodhull's own views. The Weekly also proposed her as president of the United States. In January 1871 she appeared before the judiciary committee of the national House of Representatives and pleased for woman's suffrage. She began giving lectures on that and other subjects, and proved to be a magnetic and compelling speaker. The Equal Rights party nominated her for the presidency in 1872, and she went to the polls and made a futile attempt to vote. Among her published lectures and pamphlets are Origin, Tendencires and Priciples of Government (1871), Stirpiculture, or the Scientific Propagation of the Human Race (1888), Humanitarian Money (1892), and with her sister, The Human Body and the Temple of God (1890). Theodore Tilton, a young reporter on the Independent, became interested in Mrs. Woodhull, and she later described publically a liason with him lasting, as she said, six months. Angered by the attacks of the sisters of Henry Ward Beecher upon them, the Claflin sisteres precipitated the greatest sensation of the period by publishing in the Weekly, 2 November 1872, the story of the alleged intimacy of the eminent clergyman with the wife of Tilton. They were arrested for uttering an obscene publication and spent two periods in jail, but were acquitted. In 1876 Victoria obtained a divorce from Blood. When in January 1877 Cornelius Vanderbilt died, some of his children brought suit to annul his will; during the trial the sisters sailed for England, and it was whispered that Vanderbilt money had paid them to go.

In the following December, after a lecture by Mrs. Woodhull at St. James's Hall, London, one of her hearers, John Biddulph Martin, one of a wealthy English banking family, offered her marriage and was accepted, but his family objected so strongly that it was six years before the wedding took place (31 October 1883). In 1885 Tennessee married Francis Cook, later a baronet and also owner of a Portuguese estate which brought him the title of Viscount de Montserrat. Both sisters became noted for charitable work, and in their latter years were received by not a few of the socially elect in England. Victoria continued lecturing and writing. In July 1892 she began issuing a magazine, the Humanitarian, and her daughter, Zulu Maud Woodhull, as associate editor. She and her sister made several trips to America, stirring up a sensation on almost every occassion. Lady Cook died in 1923, and Mrs. Martin four years later.
 


 


Notes and Sources


   1.  Woodhull, Mary Gould, and Francis Bowes Stevens, Woodhull Genealogy.
       Philadelphia:  Henry T. Coates & Co., 1904.  211.
   2.  Ibid., p. 159.
   3.  Ibid., p. 142.  "Supposed to be the youngest child of Josiah
       Woodhull and Elizabeth Brewster," which implies that there is some doubt
       here in the pedigree.
   4.  Ibid., p. 89.
   5.  Ibid., p. 74.
   6.  Ibid., p. 63.
   7.  Ibid., p. 53.
   8.  Riker, David M., Genealogical and Biographical Directory to Persons
       in New Netherland from 1613 to 1674.  CD-ROM. Cambridge: The
       Learning Company, 1999.  1804.  The Woodhull Genealogy lists the wife of
       Josiah Woodhull (son of immigrant Richard) as Temperance Fordham,
       daughter of the Reverend Jonah Fordham.  More modern sources disagree
       with this identification.
   9.  Topping, Charles E., and Grace Topping Fritsch, Topping Genealogy (also
       Tapping).  Baltimore:  Gateway Press, 1980.  638.
  10.  Ibid., p. 400.
  11.  Ibid., p. 641.


 

First uploaded 11 October 2001

Last Modified  Sunday, 30-Jun-2002 11:45:08 MDT

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