Rev John White (1574/5-1648)(Also spelt Whyte or Whight)
©Compiled by Michael Russell OPC for Fordington February 2009
Note:- In writing this short biography I have relied heavily upon the following three accounts of his life and events of the day as they are clearly well researched, held in high repute, based largely on established fact and contain clear source material. Other source material used is given in the genealogical notes at the end. Many claims of association with the family or descent from John White himself are either unsubstantiated or clearly wrong. A classic example is the miss-reading of his will which I have transcribed and commented upon separately. Rose Troup also comments upon these claims in her book about his life on pages 392/3. There were many John White's living at this time and I have written a separate account of the life of John White (1590-1645) the parliamentarian who worked with him and was no relation at all. Here I am concerned about the reverend himself and have not therefore gone beyond the clear facts known about his four sons. There are so many John White’s in his own family that for the sake of clarity I have from time to time referred to the Rev John White born 1575 as ‘John the Patriarch’ , his son as 'John White junior' and his father as ‘John White senior’.|
'Fire From Heaven' by David Underdown published by Pimlico 2003
' William Whiteway of Dorchester' His diary 1618-1635' published by the Dorset record Society in 1991
Rev. John WHITE (1574/5-1648), depiction(27)
during the Westminster Assembly of Divines 1643/46
John White (1574/5-1648) a puritan divine, and often called the “Patriarch of Dorchester”, was baptised (1) at Stanton St John in Oxfordshire on the 6th January 1574/5. He was the second son of six children of John White senior (1550-1618) and his wife Isabel Bawle (1552-1601). He had been born towards the end of December in the two storey house of Manor Farm which was situated just across the street from the 13th Century parish church of St John (2) and only a few miles North East from Oxford.
© Jonathan Billinger
Stanton St John
© Jonathan Billinger
16th Century Grade II listed Manor Farm House
'The birthplace of John White, 1575-1648, Fellow of New College, Oxford, and chief founder of the colony of Massachusetts, New England'
On Mary’s accession to the throne in 1553 (5) he espoused her cause and publicly disputed with Cranmer, Latimer, and others. He gained favour with Mary as a zealous Roman Catholic and was rewarded with the Bishopric of Lincoln in 1554. The following year he was incorporated Doctor of Divinity at Oxford and in 1556 translated to the see of Winchester. (1) The dignity however was granted him upon condition that he paid £1,000 yearly out of the revenues of the see to cardinal Pole Archbishop of Canterbury. Queen Mary however died of dropsy in November 1558 (6) and his fame as an eloquent preacher led to his appointment to preach the sermon at her funeral at St Paul’s Cross. His speech was less than complimentary to her successor and being zealous for the old religion at the public disputation in Westminster Abbey he even threatened to excommunicate her. Outraged Elizabeth had him committed to ‘The Tower’ again on 3rd April 1559. His health however declined and he was soon released and permitted to retire to his sisters house in South Warnborough where he died on 11 January 1560. In accordance with his will he was interred at Winchester Cathedral.
"Much of College education consisted of listening to famous, and not so famous, lecturers and preachers, and debating their theories. Long, learned treatises were written. By the time John White entered New College it was beginning to lose its reputation as a "nest of crypto-papists". It was here that he really came under the influence of puritan thinking. Due to the influence of preachers such as Thomas Cartwright (although he was not actually a professor at New College), the students had started to favour the teachings of Calvin, and many wanted reform within the Church of England, and John White belonged to this group. They longed for a simpler form of worship, but walked a fine line between sticking to their puritan views and risking their livings - and perhaps their lives. In 1593, just about the time he entered college, parliament passed the Conventricle Act. At this time the Queen was getting nervous: to her, separatism was subversive, even revolutionary, as the monarch was the head of the church. Therefore this act gave separatives a choice: stick to the practices of the Church of England, or face exile or death."
Following education he remained in residence at New College but was admitted into holy orders being ordained deacon and priest on 7 March 1602 in St Peter in the East in Oxford (20) and became a frequent preacher around Oxford. (1) During this time events of considerable importance to Puritanism took place. One of these, the translation of the Bible, would have had a particular interest for White. Two Fellows of his college were among those appointed to undertake this task - one of them, John Harmer, had been his schoolmaster at Winchester. On the 11th November 1605 John White was presented to the King and given the living of Holy Trinity in Dorchester where he was appointed Rector, a post he took up the following year. (24)
(2). Stephen White (c.1578 - 1629) married Mary Waterhouse 1614/15. Stephen died at Stanton in 1629 and his brother John the Patriarch was one of the trustees of his estate which after some bequests was set in trust for his children. His widow Mary having been left £500 in the will moved with her family to Dorchester under protection of the Patriarch. The eldest of their 8 children, Mary White married John Whiteway younger brother of the diarist William Whiteway and she was eventually buried at St Peters church in Dorchester on 24th July 1658. Their 5th child John White returned to Stanton and became Mayor of Oxford in 1664.
(3). Martha White (c.1589 - aft 1648) married twice. Firstly on 27 Apr 1597 to William Cooke of Stratton in Dorset by whom she had 5 children :- William baptised Crediton Devon 7 Oct 1609; Elizabeth who married William Walton, curate in charge of Seaton, and emigrated with him to New England leaving descendants there; Susanna; Mary and Nathaniel. Nathaniel Cook was educated at New Inn Hall Oxford where he was subscribed in 1627, obtaining his BA 25 Jan 1630/1 and his MA 29 Apr 1634. In June 1632 when it was found necessary to dismiss Nathaniel Barnard he took over as the Usher at the 'Free School' in Dorchester. On 3 July 1638 he was instituted as Rector of Wootton Fitzpayne. William her husband who was Pastor of Crediton in Devon died 26 June 1615 (12). The surname of her second husband was Moore whom she married prior to 1637; she was still alive in 1648 as mentioned in John White's Will.
(4). Mary White (c.1570 - 1637/8) married c1591 to John Terry (1555-1625) Rector of Stockton in Wiltshire the son of Stephen Terry and Alice Cannar. (20 & 22) John Terry had been born at Long Sutton in Hampshire and ordained deacon and priest on 29th August 1585 before being made rector of Stockton on 6 May 1589. John and Mary had six children at Stockton between 1592 and 1608 (Stephen, John, Samuel, Josiah, Nathaniel, Stephen). Through his connection with John White he became an investor in the Dorchester Company. He died at Stockton on 10 May 1625 and there is an obituary to Terrie in the Stockton parish register as well as the following memorial in the church:-
Well, much, truly, duly, he brought
Hoame the lost sheep, which Christ's Blood bought,
Against Hell's power he stoughtly Fought.
Terrae Terra datur, Caelum sed spiritus ornat,
Mundus habet famam, lusa Gehenna fremit.
On John Terry's death in 1625 he was succeeded by Christopher Greene and Mary moved to Dorchester to live near her brother and her son Josias who ran a Habadashers business in Dorchester where she died 12 Feb 1637/8. See transcript of her Will dated 6th Oct 1637. Josias died in Dorchester and was buried in Holy Trinity on 25 Oct 1667.
Elizabeth's first husband left a will which was proved 27 Nov 1633. Her second marriage was before 1637 to a Mr Allen[Allin] who Rose Troup speculates might be the William Allen of Banbury mentioned in her husbands will. When her second husband died she too moved to Dorchester to live.
There is no doubt that he continued to preach, this time from his own pulpit, with as Wood put it, “great gravity and presence” and he quickly gained respect not only from the local community but the puritan movement as a whole. During the course of his Ministry which lasted over 43 years he is said to have expounded the whole of the scripture and to have gone through about half of it a second time. In William Whiteway’s diary for example there is reference in January 1627 to “Mr White’s morning lectures being increased from Mondays and Fridays to Mondays, Tuesdays and Fridays. The pulpit was also the place where people in the community first heard important items of news. It is clear from William Whiteway's diary that they kept very much in touch with, not only what was going on in London, but also the continent. The church therefore was right at the heart of the community and the next service might contain information on anything from the success or otherwise of battles, to decisions taken by the Corporation, judicial judgments, new Acts of parliament, births marriages or deaths of Royalty and important personages etc all with a comment from the Rector making it clear how he viewed these developments.
“ Dorchester reformers also showed a striking concern for relieving the deserving poor; for feeding, clothing, and educating their children; for providing shelter for the elderly and fuel for the indigent. These things were as much a part of godly reformation as the fining of drunkards, the stocking of swearers, or the flogging of the idle and vagrant. All stemmed from the vision inspired by the preaching of John White and his colleagues.”
Funds raised to support the Hospital soon exceeded all requirements so in 1622, as there had been complaints about the quality of beer produced locally, it was decided to use the surplus in the erection of a Brew house 7 on spare land already purchased for the Hospital. This was so successful that it managed to underpin many of the charitable schemes they embarked upon.
John White also saw to creating financial stability for the Clergy of Dorchester but did not forget the needs of others as Dorchester contributed to National appeals for aid to a far higher degree than most towns in the Country throughout his tenure there.
The four children John White listed in the Visitation of Hampshire which was taken in the year 1634 and who are also listed in Mary Terry's Will of 1637 were: as follows:- (3 &23)
1. John White [ junior ] [1607- aft 1672] he was actually baptised at Stockton Wiltshire on 27th December 1607 by John the Patriarch's brother in law John Terry who was rector there. Educated at St Catharine's College Cambridge from 1631 he was awarded his BA in 1634/5 (recorded in the alumni under John Whyte) and his MA in 1638. He also took holy orders and his appointment to the living as rector of Pimperne in Dorset was approved by Parliament on 7th July 1646 although church records show his institution as rector to be 15th September that year(20) and his patron to be Rev Charles King. According to Rose-Troup he may also have served as curate in charge in Dorchester during his fathers absence in London. From 'Edmund Calamy's Account of Ministers and others ejected and silenced - 1660/2' it is clear that he was obliged to quit his living at Pimperne during the Restoration and he appears to have assisted Mr Lamb at Bere Regis 1662-1665 as Calamy refers to him in 1665 as living at the tithing of Holt in the parish of Wimborne Minster in Dorset and to be 'late curate of Beer'. This appears to tie up with the assessment of a 'Mr White' at Beer Regis for hearth tax (4 hearths) and then the appointment of Thomas Baskett as curate of Beer in 1665. Calamy's final reference is to him being licenced as a Presbyterian at Morden in Dorset on 8th May 1672 but no record has so far been clearly identified of his marriage or death.
2. Samuel White [ - 1660] a goldsmith with a shop in Dorchester by 1640 and of sufficient stature within the community by that date for the Corporation to entrust repair of one of the Maces carried by Serjeants of the Mace at the ordination of the Mayor. He married twice. First to Sarah the daughter of Edward Cuttance of Weymouth by whom he had a daughter Hester who is listed in the 1634 visitation of Hampshire. By his second wife he had two children Anne and Samuel and he may have died in 1661 as the town accounts show that payment for silver work commissioned on town maces was being made to 'Mr Samuel Whites wife'.
3. Josiah White [ - 1674] a merchant of Dorchester and Rouen. He married Margery daughter of Nicholas Hallett of Bradpole by whom he had a son John before 1634. Josiah died in 1674
4. Nathaniel White [ - ] (18) He was unmarried in 1634 at the visitation when he is already described as a 'Captane'. He was certainly appointed executor of his fathers meager estate and appears to have contracted heavy debts as a merchant by 1647. He is said to have been in Captain Joyce's troup which hotly pursued Charles II after the battle of Worcester (3rd Sep 1651). Interestingly there is an entry in Dorchester records dated 13 Feb 1651/2 when he is referred to as Captain Nathaniel White and paid £3. 9s 1d the balance of his fathers account due from the Brewhouse. And "out of our respect to his father and family it is ordered that he shall have given to him the sum of £5 and more as a boone at his departure towards Garnsey" . This suggests that he left Dorchester after the Civil War.
John White did not agree with the separatist movement believing that the church could be reformed from within. He saw immediately however the business and religious possibilities that New England represented and with his usual zeal set about exploiting it.
John White felt that this could form the nucleus for a larger colony and a refuge for those persecuted for their religion, both from those wishing to leave the separatists at Plymouth and from England. They together with other like minded friends and traders came together to take the issue forward and the records of the Council for New England show that a licence to search for a site for a new plantation was granted on 18th February 1622/3. Support for the venture was clear as the Council ordered preparation of a letter giving reasons why western merchants should further the scheme of settlement and asked the King to send out copies to all the shires.
A year later, on 18 February 1623, the council granted a patent to Sir Walter Earle, . The promoters, led by Earle and White, met in March 1624 at Dorchester to formally organize the venture. They formed the "Dorchester Company " which soon had 119 stockholders paying £25 per share. Altogether, the company's initial fund came to more than £3,000. Even before that meeting, the new Dorchester Company purchased a small ship of 50 tons called the Fellowship which set out for New England in the summer of 1623. It arrived too late for productive fishing and left fourteen men and provisions to occupy Cape Ann. Two additional voyages, in 1624 and 1625, also failed as fishing expeditions. The latter had to be financed on borrowed funds, resulting in great loss to the company. Sinking into debt with no obvious way to turn a profit quickly, the company folded in 1626.
By that time about fifty men had been left at Cape Ann, and some men from Plymouth Colony who disliked Separatist rule (including John Lyford and Roger Conant) joined them. Their experience as colonists was useful to the plantation, yet the undertaking did not flourish. Cape Ann was twenty miles from the best fishing waters and had little agriculturally productive land. The site being unsuitable, Roger Conant advised all who wished to remain in New England to transfer to Nahum Keike, afterward named Salem. Despite the Dorchester Company's bankruptcy, John White undertook to provide the necessary supplies for the Nahum Keike colonists.
The next ship 'The Abigail' (another Weymouth vessel) sailed on 20th June 1628 carrying the Plantations new Governor John Endecott and about forty other colonists for Nahum Keike.
Confronted with a Governor who ignored all claims to any consideration for their efforts, which had actually provided a plantation for him to rule, they withdrew co-operation and considered leaving to another plantation at the bottom of the Bay. Facing a winter with no experienced planters Endecott was forced to concede to a few of their claims and to put their case to the Patentees in London. The old planters naturally turned to John White for his support and with his influence their grievances were eventually addressed by special grants of land etc. Roger Conant and others eventually moved to to a new location which in his life time became the town of Beverly.
Their land grant however overlapped a number of other grants handed out by the council including that issued in 1622 to the Earl of Warwick, Lord Gorges, Sir Robert Mansell, and Sir Ferdinado Gorges. It was a complicated situation as the Earl of Warwick was the president of the Council for New England. Warwick was in sympathy with the puritans and seems to have been willing to help them out with getting the patent. Gorges, upset by the latest grant, declared that it was obtained from the Council in a clandestine manner during his absence at war with France. As might be expected this caused a good deal of anxiety about the security of the patent.
The brothers Ralph and William Sprague from Fordington who came over at their own expense on the 'Abigail' in 1628 were personal friends of John White. Their families had followed on the 'Lyons Whelp' arriving by 1629. Ralph and William were among those sent by John Endecott to stake out the claim on the Charles River and we find that in 1630 Ralph Sprague was of sufficient stature to be elected to sit on the first ever jury empanelled in Massachusetts. He was made constable of the newly named Charlestown the following year. It was to that town the emigrants made their way after they had been landed , contrary to orders at Nantasket; and there they began to erect a shelter for their goods, but not many days after they "had order to come away from that place". and they settled at Matapan which they called Dorchester in honour of their reverend friend John White.
Had White intended to establish a plantation upon the several hundred acres to which he was entitled he would almost certainly have asked Sprague the pioneer who was ideally situated to select a site, and events would no doubt have followed much the course that they did. For a number of years following the migration he had intended to make the journey himself, but for some reason he never did(28). In 1631 he so energetically collected provisions needed in Massachusetts, that some people in Dorchester accused him of diverting parish funds to that cause.
In the meantime the corporation sought a qualified replacement in the shape of the Rev Thomas Hill (c1600-1654) a scholar fellow and tutor of Emmanuel College Cambridge, but he refused a handsome offer of £100pa to come to assist John White. He decided to continue studies for his Bachelor of Divinity and in 1645 was to become Master of Trinity College and another Minister in Westminster's Assembly of Divines. Another Minister that stepped into the breach from the end of 1632 was Rev Jonathan Lawrence (1601-1664) as he is paid £10 out of the Seaton parsonage for 6 months assistance to John White on 19 April 1633. Jonathan was the son of William Lawrence from Winterborne Steepleton and went on to become rector of Haselbury Bryan and Upway. It was in that year (1633) that John White refused to read extracts from the "Book of Sports" as ordered by the Archbishop of England and an out spoken sermon caused him to come under suspicion of non-conformity. His personal study was searched for evidence against him but he seems to have escaped punishment.
The Corporation continued with its efforts to appoint an assistant and after another abortive effort in July 1633 the Mayor and Burgesses agreed to appoint the Rev Hugh (Hugo) Thompson (1604-) to the post on 14 Mar 1633/4. He did not have quite the background renown they were looking for and tried to entice him with a £60pa stipend but in the end had to agree to the £100 previously offered to Thomas Hill. Little else is known about this time as proceeding were interrupted by the Civil War.
Perhaps fortuitously John Whites name had been listed in an ordinance issued by Parliament on the 12th June 1643 'for the calling of an Assembly of Learned and Godly Divines, to be consulted with by the Parliament, for the setling of the Government of the Church' . The ordinance stated that 'all and every person named are to meet and assemble at Westminster in King Henry the VII's Chappel on 1st July 1643. Given the situation in Dorchester and the summons to Parliament there is little doubt that John White left Dorchester in June. This body became known as the 'Westminster Assembly of Divines' and according to Anthony Wood, John White was 'one of the most learned and moderate among them'. He was obviously well respected as he was appointed chairmen of one of the existing committees which on 22nd August 1643 sought the agreement of the Commons to six draft orders for the ejection of ministers beneficed in London and Hertfordshire, and their replacement by others who were regarded as godly men (10). He continued throughout this time to refer to himself as 'Mr White of Dorchester. In 1645 White was appointed to succeed the ejected Dr Featley as Rector for the parish of Savoy in Lambeth and the doctor's library was committed to his care 'until his own should be returned'.
Memorial Plaque to Rev. John White
The Rev John White died suddenly on the 21st July 1648 and was buried three days later under the south porch of St. Peter's Church8 where the plaque above has been erected in his honour. Virtually destitute the corporation had to give his executor £5 to distribute to the poor in his name, and they had the porch 'hung with black at the funeral and for a month afterwards'.
1. Oxford University Alumni, 1500-1886. Before 1752 the year started on 25th March not 1st January. He was therefore baptised on 6th January 1574 but the correct transcription procedure is to use both Old and New Reckonings hence 1574/5
3. Rose-Troup,FJ - John White , the Patriarch of Dorchester and founder of Massachusetts 1575-1648 New York and London GP Putnam’s sons 1930
4. Strype, Memorials of Archbishop Cranmer, II. p233
5. On her marriage (3 above) records that he wrote an Epithalamium
6. The Wordsworth Book of Kings and Queens of Britain pub 1997 by Wordsworth Editions Ltd
7. Water was undrinkable in most towns and villages at this time so most drank beer which was sterilized. The first mash which was strong was drunk by men, the second by women and the third, the weakest, by children.
8. The Last will and Testament of the Rev John WHITE has also been transcribed and can be viewed on this site
9. Rose-Troup refers on page 17 of her book to 4 daughters but then only lists three in the pedigree which was actually written by John White himself. This error is repeated in "Dorchester Divided" (14 below) in the Family Tree provided on page 187. In my view both stem from a miss reading of John Whites Will which I have transcribed ( 8 above) where he refers to four sisters. It needs to be appreciated that in the 17th century the spouse of a sibling was simply treated as a brother or sister and referred to as such see genealogical note 2 on his will.
10. Puritans in Conflict by John Trevor Cliffe
11. History of the Chancellorship of Oxford [1853 edition] page 117
12. National Archives Records of the Prerogative Court of Canterbury PROB 11/125
13. Chalmers Biographical Dictionary
14. Dorchester Divided Researches & Reflections on Dorchester in the early 17th century by the Community Play research group published in 2002. Pages 185-196.
15. British History on Line - The Coat of Arms at the top of the page is that of John White of Southwick Hants a sketch and description of which can also be found in the Victoria County History for Hampshire John Whites pedigree is recorded in the Hampshire Visitation of 1634 which goes back to John White of Timsbury where he claims descent from a younger brother of White of Southwick. The Harleian Society 'Pedigrees from the visitation of Hampshire ' a compilation up to 1634 was published in 1913 and shows the coat of Arms on page 229 with the pedigree extending onto the following page and can be seen via this link.
16. Victoria County History of Oxford Volume 5 pages 282 - 293
17. Re Thomas White (Whyte or Whight) (1514-1588) There is some confusion between the many Thomas Whites in the Oxford University Alumni 1500-171. For example it quotes his being Rector of Bishopstoke Hants in 1545. The Church of England Database (CCED) (http://www.theclergydatabase.org.uk/jsp/locations/index.jsp) confirms the appointment of a Thomas White on 20 oct 1545 but also his natural death in 1551 when he was replaced by a John Bale.
18. Re Nathaniel White. Rose Troup refers to his being unmarried in 1634 but the ref quoted from the Municipal Record of Dorchester by CH Mayo published in 1908 (i.e.page 466) is incorrect as it refers to his brother Samuel for a different year. He is however mentioned in the MRD See :- Page 371: Charters 689 dated 14 Dec 1647 which released him of debts owed to George Cole merchant of Dorchester & is witnessed by John Bushrod and his 2 brothers Samuel & Josiah. Also Charter 690 dated 17 Dec 1647 which released him of debts owed to George Little merchant of Toller Porcorum. Page 603 date 24 July 1648, empowered him to receive all tithes due to his father until the appointment of a successor, and to have the lease for his fathers barne 'enlarged'. Page 604:- The mayor ordered the corporation to pay £5 to him to give to the poor in Mr White's name.
19. The Municipal records of Dorchester has ref to John White (page 594) with a footnote with a few notes on his degrees at Oxford etc it includes ref to his being Vicar of Fering in 1605. I have looked this up in the Church of England database and it refers to a collation record dated 17 May 1605 in the Guildhall Library in London (Register 9531/14) of a Johannes (i.e. Latin for John) White BA Deacon being made perpetual Vicar of Feringe in Essex - his patron was Richard Bishop of London. Their records however refer to him getting his MA 25 Nov 1607 and we know the Patriarch had his MA in 1600/1 so this does not refer to the same John White.
20. CCED - The Clergy of the Church of England database (CCEd) is an online database of clergy of the Church of England between 1540 and 1835. This database is still being compiled Feb 2009 and may therefore contain only some of a persons appointments etc [Under Johannes Whyte]
21. Municipal Records of Dorchester pages 594-603
22. Stephen M. Lawson http://kinnexions.com/ancestries/terry.htm [also note John Terry's name can be spelt in lots of different ways. Apart from Johannes the latin version of John I have come across 'Tirrie' : Terrie : and Tyrrye.] (see also DNB)
23. Visitation of Hampshire 1634 page 229 written by John White
24. John WHITE signed the parish Register for Holy Trinity between 20th July and 1st August 1606
25. Source CLDS Extraction programme from the Parish Registers for Hornchurch in Essex 1576-1812 Film number 571181 batch C04272-1
26. Speculation in America that William WHITE (b.1617) went to New England to live with his family stems directly from the Will of his brother James White of Barbados (1621-1666) PRO 11/326. Benjamin Gillam and Arthur Mason were William Harris's grantor in New England in November 1665 and are listed as creditors in September 1666 in Captain James White's will. It was probably Captain White's brother William who witnessed William Harris's 1677 deed in Boston. The captains will, drawn in Boston in September 1666, gave bequests to children of "my well beloved brother, William White, late of London, in Old England", and made him one of six executors, but he desired 'them to follow the advise of my said brother William' who was guardian of the main beneficiary, his son and Captain James White's nephew. He also added a codicil to the Will on being advised of his brothers loss in the great fire of London and that he had invited him, his wife and children to come to New England. If he did not come over his other executors were to take chage of his affairs. We know from the National Archives that William had the will approved in the Strand in London but not until 11th February 1668. This is almost certainly because he had to travel to New England to collect the documentation and organise James affairs which were far from straightforward as he left a wife and plantation in Barbados. Its clear William White lost his house and all his possessions in the great fire and that his salvation lay in managing the estate entailed to his sons Josias and James, the latter being his brothers heir, so there was certainly a huge driver to emigrate. He is thought to be the William White who took the oath of allegiance at Boston in April 1679 (BRC,29:169), and the merchant returning from London in Oct 1681 with power to act as John Rawlinson's attorney (Coldham, The Complete Book of Emigrants, 1661-1699 - note 44 - 385), also the merchant who signed a bond for William Harris's estate in 1684, and the merchant of Boston granted a letter of attorney by Nathaniel Newgate of London in April 1686 (Suffolk Deeds - note 13 - 14:18). As his brothers executor he would be associated with James creditors Arthur Mason and Benjamin Gillam, and with the merchant William Harris. Capt White's Will also revoked 'ye will and bonds left with John Harris, to give to Mr Job Browne at my coming from Barbados last' and left Harris three thousand pounds of sugar.
27. I obtained this image in 2008 when carrying out a lot of research into his life but any notes that I took then have now been lost. I have always understood that it is a woodcut depicting him during his period on the Assembly of Divines 1643-1646 and it probably originates from early publications about the Assembly. In 2012 I carried out another search for its original source at the request of Kate Hebditch a consultant to the Dorchester Heritage Committee but apart from locating its use on other sites could not pin down its original source. It has now 2013 turned up on the National Portrait Gallery website so I have provided a link from which it can be seen that the original also contains additional text that I was unaware of in 2009 when I wrote the account.
28. The following letter from Govenor Winthrop to the Rev. John WHITE, Rector of Holy Trinity and St Peters Dorchester, Dorset,M is printed at pp.126 and 127 of the Proceedings of the Massachusetts Historical Society, 1860-2.
I salute you in the Lorde, beinge much comforted to heare of your healthe and in hope at lengthe to see and enjoye you heere that you may reape some fruite of all your labours care and coste bestowed upon this worke of the Lorde.
I wrote to you by the last return, how I had undertaken to paye them of Dorchester for Jo. Gallop and Dutche there wages which Mr. Ludlowe did accompt to receive part heere and part in England so as I marvayle you should have any further trouble about it. I have also payed Jo. Elford the remainder of his wages being xil and other accounts heere, so I thinke there is now nothing to be demanded for such rekoning. I have disbursed above 300l for the Compantes engagements heere but I have some cattle and olde kettles &c., for it, and I hope more than enough to satisfie me.
I have much difficultye to keepe John Galloppe heere by reason his wife will not come, I marvayle at her womans weakness, that she will live miserably with her children there, when she might live comfortably with her husband heere. I praye perswade and further her coming by all means, if she will come let her have the remainder of his wages, if not let it be bestowed to bring over his children, for so he desires. It would be about 40l losse to him to come for her ....
John Gallop hath written to some of your neighbours for 12 dozen of cod lines. If he provide them and bring them to you I praye deliver him this bill inclosed, if not I desire you to furnish us so farre as this bill will goe and some cod hooks also. Thus earnestly desiring your prayers and longing for your presence I commend you to the Lorde and rest
Your assured in the Lordes Work
Massachusettes in new England July 4th 1632
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