Rev Baltasar Hoffman was born in 1687 in Harpersdorf, Principality of Liegnitz, Silesia.
2 He was the son of
Christopher Hoffman and
Ursula Anders. He was described as being a tall man, rather slender, his face longish and thin; and after his 50th birthday his hair grew entirely white.
2 He was very industrious and desirous of acquiring truth. He studied Greek, Hebrew and Latin for the puropse of reading and understanding the Holy Scripture; and he studied Christian doctrine, especially the teachings of Casper Schwenkfeld.
3 He was from his early years a follower of the religious principles of Casper Schwenkfeld.
3 He was employed as a weaver in Harpersdorf, especially in the winter.
2 He was also employed as a day laborer, especially in the summer.
2,3 He married
Ursula Beier, daughter of
Melchior Beyer and
Eva (?).
2 He and
Ursula fled by night in 1726 from Vienna by way of Prague to Lausitz. Their daughters and his father accompied them.
3 He became
George Jäckel's godfather at his baptism in Berthelsdorf, Saxony, on 21 May 1732.
4 He sold for eighty dollars, his house, which was located between the properities of Christopher Miller and John Christoph Nadler in Upper Berthelsdorf, Silesia, on 24 April 1734. David Weber purchased the property.
5 He and
Ursula immigrated in 1734 to Pennsylvania.
2 He and
Ursula lived after 1734 in Lower Salfold Township, Philadelphia County,
now Montgomery County, Pennsylvania.
3 He officiated at the wedding of
George Kriebel and
Susanna Yeakel on 25 November 1740.
6 He officiated at the wedding of
Rosina Hoffman and
Christopher Seibt on 16 November 1742.
1,7 He officiated at the wedding of
George Scholtze and
Maria Yeakel on 31 January 1744.
8,9 He officiated at the wedding of
Rev. Christoph Scholtze and
Rosina Yeakel on 9 October 1744.
10,11 He officiated at the wedding of
Casper Seibt and
Rosina Yeakel on 27 November 1750.
1 He officiated at the wedding of
Rosina Hoffman and
Christoph Jäckel on 30 May 1751.
12,8 He officiated at the wedding of
Abraham Kriebel and
Susanna Scholtze on 13 May 1762.
13,14 He officiated at the wedding of
Balthasar Reinwald and
Elizabeth Yeakel on 24 November 1763.
15 He died on 11 July 1775 at age 88 years.
2 He was buried on 14 July 1775 in Salford Schwenkfelder Cemetery, in Lower Salford Township, in Philadelphia County
now Montgomery County, Pennsylvania.
2 Published material in a work in the public domain appeared in 1879 It read: Balthasar Hoffman, son of Christopher Hoffman, came
to Pennsylvania in 1734, with his three children:
Anna.
Rosina.
Christopher, born in 1728.
Among the Schwenkfelders who arrived in Pennsylvania
in the year 1734, Balthasar Hoffman,(*) who settled
in Lower Salford Township, was one of the most eminent.
He was born in Harpersdorf, Principality of Liegnitz,
(*)This sketch of the life of the Rev. Balthasar Hoffman was written by his son Christopher in German in 1777, and translated by Abraham H. Cassel for the forthcoming work of M. Auge, Esq., "The Prominent Men of Montgomery County, Pa." The compiler of this work cheerfully acknowledges the courtesy of Mr. Auge in allowing him to make use of this memoir.
in Silesia, Austria. By his own testimony he was
born of "worthy poor and lowly parents," and was first
reared to the trade of a weaver, occasionally working
as a day laborer in the summer. He early embraced
the religious principles of Caspar Schwenkfeld. He
was tall in stature, lean in person, and "after his
fiftieth year wore an entire white head." From his
earliest youth he seems to have been very industrious
and desirous of acquiring truth. By assiduous labor
he soon gained a knowledge of Latin, Greek, and
Hebrew, and by help of good books set himself to
study the Sacred Scriptures, for which his knowledge
of the 'languages gave him great facilities. He was
very diligent in acquainting himself with Christian
teachings around him, and especially of those promulgated
by Caspar Schwenkfeld.
In 1719 the Reformation had made great progress in
Silesia, and the Catholic Church in 1721 sent a mission
to convert the people back to the old faith, at
first laboring with them mildly, but soon after committing
great acts of violence. The persecuted people
in 1721, therefore, resolved to send an embassy to the
Emperor, to implore toleration. Of this body Balthasar
was one. During this effort, which lasted five
years, Hoffman delivered no less than seventeen memorials
to the royal ruler. At last, however, in 1726,
the mission turned the heart of the sovereign still
more against the reformed people, so that Balthasar
dared not show himself by day, but had to return by
night, taking with him to Ober Lausitz his wife and
two daughters. Even there he was not safe, but fled
again with his gray-haired father from Vienna by way
of Prague to Lausitz, and obtained the protection of
Count Zinzendorf. Here he resided eight years,
during which time a son was born to him. As tolerance
was not even here assured he, with many others,
concluded to emigrate to Pennsylvania, where William
Penn had promised religious freedom to all. This
resolution was formed in 1734, and on September 22
of the same year, with his wife and family, "under
the guidance of the good Lord they arrived at Philadelphia,
and offered praise to God for his graciousness
to them." He was especially grateful that no evil had
befallen them on the way, and further that kind
friends in Holland had sent himself over free and
without cost to him. He did not remain in the city,
but removed to the country, "where, too, the grace of
God provided for him and his." During all this time
he continued a diligent Bible reader and Christian
teacher to those around him. Here he freely worshipped
God according to the dictates of conscience.
Upon the death of the Rev. George Weiss, the first
minister of the Schwenkfelders in America, in 1740,
Hoffman was chosen to officiate in his stead. Not
being constitutionally strong in body, he several times
withdrew, especially in 1749, when he became afflicted
on his breast and debilitated in his power of speech
and of singing. Still, demands were made upon him,
particularly for outdoor services, as catechizing the
children; but by the help of God he labored till the
weight of years made it impossible. Nor did he ever
tire in his many duties. His Sabbath forenoons, afternoons,
or evenings, were employed in writing, reading,
and singing. He left many letters and writings on
Holy Scripture and Christian teachings, prompted by
the questions of others as well as of his own conception,
thus at once rendering service to his brethren in
time to come. He also left hymns. Of these writings
we have a catalogue. "To him idleness and the
want of truth were of great moment, seeing how God's
gift of freedom was misapplied."
The closing years of Balthasar Hoffman's life were
spent in a small room, spinning; yet daily would he
read, write, sing, and pray. And as he had long been
blessed with bodily health, so God protected him
against much and severe sickness in his last days.
Gradually, however, his sanctified spirit was loosened
from its earthly tabernacle, and nature sank year by
year, till December 21, 1774, when he was attacked
with vertigo and increasing debility, and on July 11,
1775, in his 89th year, he passed peacefully away. His
wife, Ursula, died May 15, 1767, aged 80 years, and
both lie buried in the Schwenkfelder burying-ground
belonging to the congregation in Lower Salford. Balthasar
Hoffman and wife left three children, Anna,
Rosina, and Christopher, who succeeded his father as
minister of the society; his children were all born in
Europe. All three were married, but the son left no
issue. There are descendants of the daughters, however,
to the fifth and sixth generations.
He remained an acceptable minister of the Schwenkfelders
from the death of Weiss in 1740 until the
time of his death. He resided on a tract of land by
the east side of Skippack Creek, two miles west of
Franconia village, now owned by Henry Derstine.
He was a man of eminent wisdom and piety, and left
behind him a catalogue of his writings, embracing
fifty-eight tracts, all on theology and practical religion,
besides eighty-three letters on various kindred
topics.
Christopher Hoffman, the father of Balthasar, died in
Saxony, under the protection of Count Zinzendorf; he,
together with his son Balthasar and Balthasar Hoffrichter,
constituted the embassy to the court of Charles
VI, at Vienna.
16,17